The First Principle in The Science of Getting
Rich
THOUGHT is the only power which can produce tangible riches from
the Formless Substance. The stuff from which all things are made is
a substance which thinks, and a thought of form in this substance
produces the form.
Original Substance moves according to its thoughts; every form
and process you see in nature is the visible expression of a thought
in Original Substance. As the Formless Stuff thinks of a form, it
takes that form; as it thinks of a motion, it makes that motion.
That is the way all things were created. We live in a thought world,
which is part of a thought universe. The thought of a moving
universe extended throughout Formless Substance, and the Thinking
Stuff moving according to that thought, took the form of systems of
planets, and maintains that form. Thinking Substance takes the form
of its thought, and moves according to the thought. Holding the idea
of a circling system of suns and worlds, it takes the form of these
bodies, and moves them as it thinks. Thinking the form of a
slow-growing oak tree, it moves accordingly, and produces the tree,
though centuries may be required to do the work. In creating, the
Formless seems to move according to the lines of motion it has
established; the thought of an oak tree does not cause the instant
formation of a full-grown tree, but it does start in motion the
forces which will produce the tree, along established lines of
growth.
Every thought of form, held in thinking Substance, causes the
creation of the form, but always, or at least generally, along lines
of growth and action already established.
The thought of a house of a certain construction, if it were
impressed upon Formless Substance, might not cause the instant
formation, of the house; but it would cause the turning of creative
energies already working in trade and commerce into such channels as
to result in the speedy building of the house. And if there were no
existing channels through which the creative energy could work, then
the house would be formed directly from primal substance, without
waiting for the slow processes of the organic and inorganic world.
No thought of form can be impressed upon Original Substance
without causing the creation of the form.
Man is a thinking center, and can originate thought. All the
forms that man fashions with his hands must first exist in his
thought; he cannot shape a thing until he has thought that thing.
And so far man has confined his efforts wholly to the work of his
hands; he has applied manual labor to the world of forms, seeking to
change or modify those already existing. He has never thought of
trying to cause the creation of new forms by impressing his thoughts
upon Formless Substance.
When man has a thought-form, he takes material from the forms of
nature, and makes an image of the form which is in his mind. He has,
so far, made little or no effort to co-operate with Formless
Intelligence; to work "with the Father." He has not dreamed that he
can "do what he seeth the Father doing." Man reshapes and modifies
existing forms by manual labor; he has given no attention to the
question whether he may not produce things from Formless Substance
by communicating his thoughts to it. We propose to prove that he may
do so; to prove that any man or woman may do so, and to show how. As
our first step, we must lay down three fundamental propositions.
First, we assert that there is one original formless stuff, or
substance, from which all things are made. All the seemingly many
elements are but different presentations of one element; all the
many forms found in organic and inorganic nature are but different
shapes, made from the same stuff. And this stuff is thinking stuff;
a thought held in it produces the form of the thought. Thought, in
thinking substance, produces shapes. Man is a thinking center,
capable of original thought; if man can communicate his thought to
original thinking substance, he can cause the creation, or
formation, of the thing he thinks about. To summarize this:
There is a thinking stuff from which all things are made, and
which, in its original state, permeates, penetrates, and fills the
interspaces of the universe.
A thought, in this substance, produces the thing that is
imaged by the thought.
Man can form things in his thought, and, by impressing his
thought upon formless substance, can cause the thing he thinks about
to be created.
It may be asked if I can prove these statements; and without
going into details, I answer that I can do so, both by logic and
experience.
Reasoning back from the phenomena of form and thought, I come to
one original thinking substance; and reasoning forward from this
thinking substance, I come to man's power to cause the formation of
the thing he thinks about.
And by experiment, I find the reasoning true; and this is my
strongest proof.
If one man who reads this book gets rich by doing what it tells
him to do, that is evidence in support of my claim; but if every man
who does what it tells him to do gets rich, that is positive proof
until some one goes through the process and fails. The theory is
true until the process fails; and this process will not fail, for
every man who does exactly what this book tells him to do will get
rich.
I have said that men get rich by doing things in a Certain Way;
and in order to do so, men must become able to think in a certain
way.
A man's way of doing things is the direct result of the way he
thinks about things.
To do things in a way you want to do them, you will have to
acquire the ability to think the way you want to think; this is the
first step toward getting rich.
To think what you want to think is to think TRUTH, regardless
of appearances.
Every man has the natural and inherent power to think what he
wants to think, but it requires far more effort to do so than it
does to think the thoughts which are suggested by appearances. To
think according to appearance is easy; to think truth regardless of
appearances is laborious, and requires the expenditure of more power
than any other work man is called upon to perform.
There is no labor from which most people shrink as they do from
that of sustained and consecutive thought; it is the hardest work in
the world. This is especially true when truth is contrary to
appearances. Every appearance in the visible world tends to produce
a corresponding form in the mind which observes it; and this can
only be prevented by holding the thought of the TRUTH.
To look upon the appearance of disease will produce the form of
disease in your own mind, and ultimately in your body, unless you
hold the thought of the truth, which is that there is no disease; it
is only an appearance, and the reality is health.
To look upon the appearances of poverty will produce
corresponding forms in your own mind, unless you hold to the truth
that there is no poverty; there is only abundance.
To think health when surrounded by the appearances of disease, or
to think riches when in the midst of appearances of poverty,
requires power; but he who acquires this power becomes a MASTER
MIND. He can conquer fate; he can have what he wants.
This power can only be acquired by getting hold of the basic fact
which is behind all appearances; and that fact is that there is one
Thinking Substance, from which and by which all things are made.
Then we must grasp the truth that every thought held in this
substance becomes a form, and that man can so impress his thoughts
upon it as to cause them to take form and become visible things.
When we realize this, we lose all doubt and fear, for we know
that we can create what we want to create; we can get what we want
to have, and can become what we want to be. As a first step toward
getting rich, you must believe the three fundamental statements
given previously in this chapter; and in order to emphasize them. I
repeat them here:-
There is a thinking stuff from which all things are made, and
which, in its original state, permeates, penetrates, and fills the
interspaces of the universe.
A thought, in this substance, produces the thing that is
imaged by the thought.
Man can form things in his thought, and, by impressing his
thought upon formless substance, can cause the thing he thinks about
to be created.
You must lay aside all other concepts of the universe than this
monistic one; and you must dwell upon this until it is fixed in your
mind, and has become your habitual thought. Read these creed
statements over and over again; fix every word upon your memory, and
meditate upon them until you firmly believe what they say. If a
doubt comes to you, cast it aside as a sin. Do not listen to
arguments against this idea; do not go to churches or lectures where
a contrary concept of things is taught or preached. Do not read
magazines or books which teach a different idea; if you get mixed up
in your faith, all your efforts will be in vain.
Do not ask why these things are true, nor speculate as to how
they can be true; simply take them on trust.
The science of getting rich begins with the absolute acceptance
of this faith.
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