In the first two lessons of this course we have en­deavored to bring to the candidate a realization in consciousness of the reality of the "I," and to enable him to distinguish between the Self and its sheaths, physical and mental. In the present lesson we will call his attention to the relationship of the "I" to the Universal "I," and will endeavor to give him an idea of a greater, grander Self, transcending personality and the little self that we are so apt to regard as the "I."

The keynote of this lesson will be "The Oneness of All," and all of its teachings will be directed to awak­ening a realization in consciousness of that great truth. But we wish to impress upon the mind of the Candidate that we are not teaching him that he is the Absolute. We are not teaching the "I Am God" be­lief, which we consider to be erroneous and mislead­ing, and a perversion of the original Yogi teachings. This false teaching has taken possession of many of the Hindu teachers and people, and with its accom­panying teaching of "Maya" or the complete illusion or non-existence of the Universe, has reduced mil­lions of people to a passive, negative mental condi­tion which undoubtedly is retarding their progress. Not only in India is this true, but the same facts may be observed among the pupils of the Western teach­ers who have embraced this negative side of the Oriental Philosophy. Such people confound the "Ab­solute" and "Relative" aspects of the One, and, being unable to reconcile the facts of Life and the Universe with their theories of "I Am God," they are driven to the desperate expedient of boldly denying the Uni­verse, and declaring it to be all "an illusion" or "Maya."

You will have no trouble in distinguishing the pu­pils of the teachers holding this view. They will be found to exhibit the most negative mental condition a natural result of absorbing the constant suggestion of "nothingness"the gospel of negation. In marked contrast to the mental condition of the students, how­ever, will be observed the mental attitude of the teach­ers, who are almost uniformly examples of vital, posi­tive, mental force, capable of hurling their teaching into the minds of the pupilsof driving in their state­ments by the force of an awakened Will. The teach­er, as a rule, has awakened to a sense of the "I" con­sciousness, and really develops the same by his "I Am God" attitude, because by holding this mental attitude he is enabled to throw off the influence of the sheaths of the lower mental principles, and the light of the Self shows forth fiercely and strongly, sometimes to such an extent that it fairly scorches the mentality of the less advanced pupil. But, notwithstanding this awakened "I" consciousness, the teacher is handi­capped by his intellectual misconception and befog­ging metaphysics, and is unable to impart the "I" consciousness to his pupils, and, instead of raising them up to shine with equal splendor with himself, he really forces them into a shadow by reason of his teachings.

Our students, of course, will understand that the above is not written in the spirit of carping criticism or fault-finding. We hold no such mental attitude, and indeed could not if we remain true to our concep­tion of Truth. We are mentioning these matters sim­ply that the student may avoid this "I Am God" pit­fall which awaits the Candidate just as he has well started on the Path. It would not be such a serious matter if it were merely a question of faulty meta­physics, for that would straighten itself out in time. But it is far more serious than this, for the teaching inevitably leads to the accompanying teaching that all is Illusion or Maya, and that Life is but a dreama false thinga liea nightmare; that the journey along the Path is but an illusion; that everything is "nothing"; that there is no soul; that You are God in disguise, and that He is fooling Himself in making believe that He is You; that Life is but a Divine mas­querade or sleight-of-hand performance; that You are God, but that You (God) are fooling Yourself (God) in order to amuse Yourself (God). Is not this horri­ble? And yet it shows to what lengths the human mind will go before it will part with some pet theory of metaphysics with which it has been hypnotized. Do you think that we have overdrawn the picture? Then read some of the teachings of these schools of the Oriental Philosophy, or listen to some of the more radical of the Western teachers preaching this philos­ophy. The majority of the latter lack the courage of the Hindu teachers in carrying their theories to a logi­cal conclusion, and, consequently they veil their teach­ings with metaphysical subtlety. But a few of them are more courageous, and come out into the open and preach their doctrine in full.

Some of the modern Western teachers of this phi­losophy explain matters by saying that "God is mas­querading as different forms of life, including Man, in order that he may gain the experience resulting therefrom, for although He has Infinite and Absolute Wisdom and Knowledge, he lacks the experience that comes only from actually living the life of the lowly forms, and therefore He descends thus in order to gain the needed experience." Can you imagine the Absolute, possessed of all possible Knowledge and Wisdom, feeling the need of such petty "experience," and living the life of the lowly forms (including Man) in order "to gain experience?" To what depths do these vain theories of Man drive us? Another leading Western teacher, who has absorbed the teaching of certain branches of the Oriental Philosophy, and who possesses the courage of his convictions, boldly an­nounces that "You, yourself, are the totality of being, and with your mind alone create, preserve and destroy the universe, which is your own mental product." And again the last mentioned teacher states: "the en-tire universe is a bagatelle illustration of your own creative power, which you are now exhibiting for your own inspection." "By their fruits shall you know them," is a safe rale to apply to all teachings. The philosophy that teaches that the Universe is an illusion perpetrated by you (God) to amuse, entertain or fool yourself (God), can have but one result, and that is the conclusion that "everything is nothing," and all that is necessary to do is to sit down, fold your hands and enjoy the Divine exhibition of legerdemain that you are performing for your own entertainment, and then, when the show is over, return to your state of conscious Godhood and recall with smites the pleas­ant memories of the "conjure show" that you created to fool yourself with during several billions of ages. That is what it amounts to, and the result is that those accepting this philosophy thrust upon them by force­ful teachers, and knowing in their hearts that they are not God, but absorbing the suggestions of "nothing­ness," are driven into a state of mental apathy and negativeness, the soul sinking into a stupor from which it may not be roused for a long period of time.

We wish you to avoid confounding our teaching with this just mentioned. We wish to teach you that You are a real Beingnot God Himself, but a mani­festation of Him who is the Absolute. You are a Child of the Absolute, if you prefer the term, possessed of the Divine Heritage, and whose mission it is to un­fold qualities which are your inheritances from your Parent. Do not make the great mistake of confound­ing the Relative with the Absolute. Avoid this pitfall into which so many have fallen.   Do not allow yourself to fall into the "Slough of Despond," and wallow in the mud of "nothingness," and to see no reality ex­cept in the person of some forceful teacher who takes the place of the Absolute in your mind. But raise your head and assert your Divine Parentage, and your Heritage from the Absolute, and step out boldly on the Path, asserting the "J."

(We must refer the Candidate back to our "Ad­vanced Course," for our teachings regarding the Ab­solute and the Relative. The last three lessons of that course will throw light upon what we have just said. To repeat the teaching at this point would be to use space which is needed for the lesson before us.)

And yet, while the "1" is not God, the Absolute, it is infinitely greater than we have imagined it to be be­fore the light dawned upon us. It extends itself far beyond what we had conceived to be its limits. It touches the Universe at all its points, and is in the closest union with all of Life. It is in the closest touch with all that has emanated from the Absolute all the world of Relativity. And while it faces the Relative Universe, it has its roots in the Absolute, and draws nourishment therefrom, just as does the babe in the womb obtain nourishment from the moth­er. It is verily a manifestation of God, and God's very essence is in it. Surely this is almost as "high" a statement as the "I Am God" of the teachers just mentioned,and yet how different. Let us consider the teaching in detail in this lesson, and in portions of others to follow.

EXPANSION OF THE SELF

Let us begin with a consideration of the instruments of the Ego, and the material with which and through which the Ego works. Let us realize that the physical body of man is identical in substance with all other forms of matter, and that its atoms are continually changing and being replaced, the material being drawn from the great storehouse of matter, and that there is a Oneness of matter underlying all apparent differ­ences of form and substance. And then let us realize that the vital energy or Prana that man uses in his life work is but a portion of that great universal energy which permeates everything and everywhere, the por­tion being used by us at any particular moment being drawn from the universal supply, and again passing out from us into the great ocean of force or energy. And then let us realize that even the mind, which is so close to the real Self that it is often mistaken for it, even that wonderful thing Thoughtis but a portion of the Universal Mind, the highest emanation of the Absolute beneath the plane of Spirit, and that the Mindsubstance or Chitta that we are using this mo­ment, is not ours separately and distinctly, but is sim­ply a portion from the great universal supply, which is constant and unchangeable. Let us then realize that even this thing that we feel pulsing within us that which is so closely bound up with the Spirit as to be almost inseparable from itthat which we call Lifeis but a bit of that Great Life Principle that prevades the Universe, and which cannot be added to, nor subtracted from.  When we have realized these things, and have begun to feel our relation (in these particulars) to the One Great Emanation of the Ab­solute, then we may begin to grasp the idea of the Oneness of Spirit, and the relation of the "I" to every other "I." and the merging of the Self into the one great Self, which is not the extinction of Individuality, as some have supposed, but the enlargement and ex­tension of the Individual Consciousness until it takes in the Whole.

In Lessons X and XI, of the "Advanced Course" we called your attention to the Yogi teachings con­cerning Akasa or Matter, and showed you that all forms of what we know as Matter are but different forms of manifestation of the principle called Akasa, or as the Western scientists call it, "Ether."   This Ether or Akasa is the finest, thinnest and most ten­uous form of Matter, in fact it is Matter in its ulti­mate or fundamental form, the different forms of what we call Matter being but manifestations of this Akasa or Ether, the apparent difference resulting from different rates of vibration, etc.  We mention this fact here merely to bring clearly before your mind the fact of the Universality of Matter, to the end that you may realize that each and every particle of your physical body is but a portion of this great principle of the, Universe, fresh from the great store-house, and just about returning to it again, for the atoms of the body are constantly changing.  That which appears as your flesh to-day, may have been part of a plant a few days before, and may be part of some other living thing a few days hence. Constant change is going on, and what is yours to-day was someone's else yesterday, and still another's to-morrow. You do not own one atom of matter personally, it is all a part of the com­mon supply, the stream flowing through you and through all Life, on and on forever.

And so it is with the Vital Energy that you are using every moment of your life. You are constantly drawing upon the great Universal supply of Pram, then using what is given you, allowing the force to pass on to assume some other form. It is the property of all, and all you can do is to use what you need, and allow it to pass on. There is but one Force or Energy, and that is to be found everywhere at all times.

And even the great principle, Mind-substance, is under the same law. It is hard for us to realize this. We are so apt to think of our mental operations as dis­tinctively our ownsomething that belongs to us per­sonallythat it is difficult for us to realize that Mind-substance is a Universal principle just as Matter or Energy, and that we are but drawing upon the Uni­versal supply in our mental operations. And more than this, the particular portion of Mind-substance that we are using, although separated from the Mind' substance used by other individuals by a thin wall of the very finest kind of Matter, is really in touch with the other apparently separated minds, and with the Universal Mind of which it forms a part Just as is the Matter of which our physical bodies are com­posed really in touch with all Matter; and just as is the Vital Force used by us really in touch with alt Energy; so is our Mind-substance really in touch with all Mind-substance. It is as if the Ego in its progress were moving through great oceans of Matter, Energy, or Mind-substance, making use of that of each which it needed and which immediately surrounded it, and leaving each behind as it moved on through the great volume of the ocean. This illustration is clumsy, but it may bring to your consciousness a realization that the Ego is the only thing that is really Yours, un­changeable and unaltered, and that all the rest is merely tthat portion of the Universal supply that you draw to yourself for the wants of the moment It may also bring more clearly before your mind the great Unity of thingsmay enable you to see things as a Whole, rather than as separated parts. Remem­ber, Youthe "I"are the only Real thing about and around youall that has permanenceand Matter, Force and even Mind-substance, are but your instru­ments for use and expression. There are great oceans of each surrounding the "I" as it moves along.

It is well for you also to bear in mind the Universal­ity of Life. All of the Universe is alive, vibrating and pulsating with life and energy and motion. There is nothing dead in the Universe. Life is everywhere, and always accompanied by intelligence. There is no such thing as a dead, unintelligent Universe. Instead of being atoms of Life floating in a sea of death, we are atoms of Life surrounded by an ocean of Life, pulsating, moving, thinking, living.   Every atom of what we call Matter is alive. It has energy or force with it, and is always accompanied by intelligence and life. Look around us as we willat the animal world at the plant worldyes, even at the world of miner­als, and we see life, life, lifeall alive and having in­telligence. When we are able to bring this conception into the realm of actual consciousnesswhen we are able not only to intellectually accept this fact, but to even go still further and feel and be conscious of this Universal Life on all sides, then are we well on the road to attaining the Cosmic Consciousness.

But all these things are but steps leading up to the
realization of the Oneness in Spirit, on the part of the
Individual. Gradually there dawns upon him the real­
ization that there is a Unity in the manifestation of
Spirit from the Absolutea unity with itself, and a
Union with the Absolute. All this manifestation of
Spirit on the part of the Absoluteall this begetting
of Divine Childrenwas in the nature of a single act
rather than as a series of acts, if we may be permitted
to speak of the manifestation as an act. Each Ego
is a Centre of Consciousness in this great ocean of
Spiriteach is a Real Self, apparently separate from
the others and from its source, but the separation is
only apparent in both          for there is the closest

bond of union between the Egos of the Universe of Universeseach is knit to the other in the closest bond of union, and each is still attached to the Abso­lute by spiritual filaments, if we may use the term. In time we shall grow more conscious of this mutual relationship, as the sheaths are outgrown and east aside, and in the end we will be withdrawn into the Abso­luteshall return to the Mansion of the Father.

It is of the highest importance to the developing soul to unfold into a realization of this relationship and unity, for when this conception is once fully es­tablished the soul is enabled to rise above certain of the lower planes, and is free from the operation of certain laws that lind the undeveloped soul.   Therefore the Yogi teachers are constantly leading the Candidatej toward this goal.   First by this path, and then by that one, giving them different glimpses of the de­sired point, until finally the student finds a path best fitted for his feet, and he moves along straight to the mark, and throwing aside the confining bonds that have proved so irksome, he cries aloud for joy at his new found Freedom.

The following exercises and Mental Drills are in­tended to aid the Candidate in his work of growing into a realization of his relationship with the Whole of Life and Being.

MENTAL DRILL.

(I) Read over what we have said in the "Advanced Course" regarding the principle known as Matter. Realize that all Matter is One at the lastthat the real underlying substance of Matter is Akasa or Ether, and that all the varying forms evident to our senses are but modifications and grosser forms of that underlying principle. Realize that by known chemi­cal processes all forms of Matter known to us, or rather all combinations resulting in "forms," may be resolved into their original elements, and that these elements are merely Akasa in different states of vibra­tion. Let the idea of the Oneness of the visible Uni­verse sink deeply into your mind, until it becomes fixed there. The erroneous conception of diversity in the material world must be replaced by the conscious­ness of UnityOneness, at the last, in spite of the ap­pearance of variety and manifold forms. You must grow to see behind the world of forms of Matter, and see the great principle of Matter (Akasa or Ether) back of, within, and under it all. You must grow to feel this, as well as to intellectually see it.

(2)    Meditate over the last mentioned truths, and then follow the matter still further. Read what we have said in the "Advanced Course" (Lesson XI) about the last analysis of Matter showing it fading away into Force or Energy until the dividing line is lost, and Matter merges into Energy or Force, show­ing them both to be but the same thing, Matter being a grosser form of Energy or Force. This idea should be impressed upon the understanding, in order that the complete edifice of the Knowing of the Oneness may be complete in all of its parts.

(3)    Then read in the "Advanced Lessons" about Energy or Force, in the oneness underlying its various manifestations. Consider how one form of Energy may be transformed into another, and so on around the circle, the one principle producing the entire chain of appearances.  Realize that the energy within you by which you move and act, is but one of the forms of this great Principle of Energy with which the Universe is filled, and that you may draw to you the required Energy from the great Universal supply-But above all endeavor to grasp the idea of the One­ness pervading the world of Energy or Force, or Mo­tion.   See it in its entirety, rather than in its apparent separateness.   These steps may appear somewhat te­dious and useless, but take our word for it, they are all helps in fitting the mind to grasp the idea of the Oneness of All.   Each step is important, and renders the next higher one more easily attained.  In this men­tal drill, it will be well to mentally picture the Uni­verse in perpetual motioneverything is in motion all matter is moving and changing its forms, and man­ifesting the Energy within it. Suns and worlds rush through space, their particles constantly changing and moving.   Chemical composition and decomposition is constant and unceasing, everywhere the work of building up and breaking down is going on.   New combinations of atoms and worlds are constantly be­ing formed and dissolved.   And after considering this Oneness of the principle of Energy, reflect that through all these changes of form the Egothe Real SelfYOUstand unchanged and unharmedEter­nal, Invincible, Indestructible, Invulnerable, Real and Constant among this changing world of forms and force.   You are above it all, and it revolves around and about youSpirit. (4) Read what we have said in the "Advanced Count" about Force or Energy, shading into Mind-substance which is its parent. Realize that Mind is back of all this great exhibition of Energy and Force that you have been considering. Then will you be ready to consider the Oneness of Mind.

(5)     Read what we have said in the "Advanced Lessons" about Mind-substance. Realize that there is a great world of Mind-substance, or an Universal Mind, which is at the disposal of the Ego. All Thought is the product of the Ego's use of this Mind-substance, its tool and instrument. Realize that this Ocean of Mind is entire and Whole, and that the Ego may draw freely from it. Realize that You have this great ocean of Mind at your command, when you un­fold sufficiently to use it. Realize that Mind is back of and underneath all of the world of form and names and action, and that in that sense: "All is Mind," al­though still higher in the scale than even Mind are You, the Real Self, the Ego, the Manifestation of the Absolute.

(6)     Realize your identity with and relationship to All of Life. Look around you at Life in all its forms, from the lowest to the highest, all being exhibitions of the great principle of Life in operation along differ­ent stages of The Path. Scorn not the humblest forms, but look behind the form and see the reality-Life. Feel yourself a part of the great Universal Life. Let your thought sink to the depths of the ocean, and realize your kinship with the Life back of the forms dwelling there. Do not confound the forms (often hideous from your personal point of view) with the principle behind them.  Look at the plant-life, and the animal life, and seek to see behind the veil of form into the real Life behind and underneath the form.   Learn to feel your Life throbbing and thrill­ing with the Life Principle in these other forms, and in the forms of those of your own race.   Gaze into the starry skies and see there the numerous suns and worlds, all peopled with life in some of its myriad forms, and feel your kinship to it.   If you can grasp this thought and consciousness, you will find yourself at-one-ment with those whirling worlds, and, instead of feeling small and insignificant by comparison, you will be conscious of an expansion of Self, until you feel that in those circling worlds is a part of yourself that You are there also, while standing upon the Earththat you are akin to all parts of the Universe may, more, that they are as much your home as is the spot upon which you arc standing.   You will find sweeping upon you a sense of consciousness that the Universe is your homenot merely a part of it, as you had previously thought.   You will experience a sense of greatness, and broadness and grandness such as you have never dreamed of.   You will begin to realize at least a part of your Divine inheritance, and to know indeed that you are a Child of the Infinite, the very essence of your Divine Parent being in the fibres of your being.  At such times of realization one becomes conscious of what lies before the soul in its upward path, and how small the greatest prizes that Earth has to offer are when compared to some of these things before the soul, as seen by the eyes of the Spiritual Mind in moments of clear vision.

You must not dispute with these visions of the greatness of the soul, but must treat them hospitably, for they are your very own, coming to you from the regions of your Spiritual Mind which are unfolding into consciousness.

(7) The highest step in this dawning consciousness of the Oneness of All, is the one in which is realized that there is but One Reality, and at the same time the sense of consciousness that the "I" is in that Real­ity. It is most difficult to express this thought in words for it is something that must be felt, rather than seen by the Intellect. When the Soul realizes that the Spirit within it is, at the last, the only real part of it, and that the Absolute and its manifestation as Spirit is the only real thing in the Universe, a great step has been taken. But there is still one higher step to be taken before the full sense of the Oneness and Reality comes to us. That step is the one in which we realize the Identity of the "I" with the great "I" of the Universe. The mystery of the manifestation of the Absolute in the form of the Spirit, is veiled from usthe mind confesses its inability to penetrate behind the veil shielding the Absolute from view, al­though it will give us a report of its being conscious of the presence of the Absolute just at the edge of the boundary line. But the highest region of the Spirit­ual Mind, when explored by the advanced souls who are welt along the Path, reports that it sees beyond the apparent separation of Spirit from Spirit, and realizes that there is but one Reality of Spirit, and that ail the "I" 's are really but different views of that OneCentres of Consciousness upon the surface of the One Great "I," the Centre of which is the Abso­lute Itself. This certainly penetrates the whole re­gion of the Spiritual Mind, and gives us all the mes­sage of Oneness of the Spirit, just as the Intellect sat­isfies us with its message of the Oneness of Matter, Energy, and Mind. The idea of Oneness permeates all planes of Life.

The sense of Reality of the "I" that is apparent to You in the moments of your clearest mental vision, is really the reflection of the sense of Reality under­lying the Wholeit is the consciousness of the Whole, manifesting through your point or Centre of Con­sciousness. The advanced student or Initiate finds his consciousness gradually enlarging until it realizes its identity with the Whole. Me realizes that under all the forms and names of the visible world, there is to be found One LifeOne ForceOne Substance One ExistenceOne RealityONE. And, instead of his experiencing any sense of the loss of identity or individuality, he becomes conscious of an enlarge­ment of an expansion of individuality or identityin­stead of feeling himself absorbed in the Whole, he feels that he is spreading out and embracing the Whole. This is most hard to express in words, for there are no words to fit the conception, and all that we can hope to do is to start into motion, by means of our words, the vibrations that will find a response in the minds of those who read the words, to the end that they will experience the consciousness which will bring its own understanding. This consciousness cannot be transmitted by words proceeding from the Intellect, but vibrations may be set up that will pre­pare the mind to receive the message from its own higher planes.

Even in the early stages of this dawning conscious­ness, one is enabled to identify the real part of him­self with the real part of all the other forms of life that pass before his notice. In every other manin every animal-in every plantin every mineralhe sees behind the sheath and form of appearance, an evi­dence of the presence of the Spirit which is akin to his own Spirit-yea, more than akin, for the two are One. He sees Himself in all forms of life, in all time in all places. He realizes that the Real Self is every­where present and everlasting, and that the Life with­in himself is also within all the Universein every­thing, for there is nothing dead in the Universe, and all Life, in all of its varying phases, is simply the One Life, held, used and enjoyed in common by all. Each Ego is a Centre of Consciousness in this great ocean of Life, and while apparently separate and distinct, is yet really in touch with the Whole, and with every ap­parent part.

It is not our intention, in this lesson, to go into the details of this great mystery of Life, or to recite the comparatively little of the Truth that the most ad­vanced teachers and Masters have handed down. This is not the place for itit belongs to the subject of Gnani Yoga rather than to Raja Yogaand we touch upon it here, not for the purpose of trying to explain the scientific side of it to you, but merely in order that your minds may be led to take up the idea and gradually manifest it in conscious realization. There is quite a difference between the scientific, intel­lectual teaching of Gnani Yoga, whereby the meta­physical and scientific sides of the Yogi teachings are presented to the minds of the students, in a logical, scientific manner, and the methods of Raja Yoga, in which the Candidate is led by degrees to a conscious­ness (outside of mere intellectual belief) of his real nature and powers. We are following the latter plan, for this course is a Course in Raja Yoga. We are aiming to present the matter to the mind in such a manner that it may prepare the way for the dawning consciousness, by brushing away the preconceived no­tions and prejudices, and allowing a clean entrance for the new conception. Much that we have said in tin's lesson may appear, on the one hand, like useless repe­tition, and, on the other hand, like an incomplete pre­sentation of the scientific side of the Yogi teachings. But it will be found, in time, that the effect has been that the mind of the student has undergone a change from the absorbing of the idea of the Oneness of Life, and the Expansion of the Self. The Candidate is urged not to be in too much of a hurry.  Development must not be forced. Read what we have written, and practice the Mental Drills we have given, even if they may appear trifling and childish to some of youwe know what they will do for you, and you will agree with us in time. Make baste slowly. You will find that the mind will work out the matter, even though you be engaged in your ordinary work, and have forgotten the subject for the time. The greater portion of mental work is done in this way, while you are busy with something else, or even asleep, for the sub-con­scious portion of the mind works along the lines pointed out for it, and performs its task.

As we have said, the purpose of this lesson is to bring you in the way of the unfoldment of conscious­ness, rather than to teach you the details of the scien­tific side of the Yogi teachings. Development is the keynote of Raja Yoga. And the reason that we wish to develop this sense of the Reality of the "I," and the Expansion of the Self, at this place is that thereby you may assert your Mastery over Matter, Energy and Mind. Before you may mount your throne as King, you must fully realize in consciousness that you are the Reality in this world of appearances. You must realize that youthe real Youare not only ex­istent, and real, but that you are in touch with all else that is real, and that the roots of your being are grounded in the Absolute itself. You must realize that instead of being a separate atom of Reality, iso­lated and fixed in a narrow space, you are a Centre of Consciousness in the Whole of Reality, and that the Universe of Universes is your homethat your Cen­tre of Consciousness might be moved on to a point trillions of miles from the Earth (which distance would be as nothing in Space) and still youthe awakened soulwould be just as much at home there as herethat even white you are here, your influence extends far out into space. Your real state, which will be revealed to you, gradually, throughout the ages, is so great and grand, that your mind in its pres­ent state of development cannot grasp even the faint reflection of that glory.

We wish you to try to form at least a faint idea of your Real State of Being, in order that you may con­trol the tower principles by the force of your awak­ened Will, which Will depends upon your degree of consciousness of the Real Self.

As man grows in understanding and consciousness of the Real Self, so does his ability to use his Will grow. Will is the attribute of the Real Self. It is well that this great realization of the Real Self brings with it Love for all of Life, and Kindness, for, were it not so, the Will that comes to him who grows into a realization of his real being could be used to the great hurt of those of the race who had not progressed so far (their relative hurt, we mean, for in the end, and at the last, no soul is ever really hurt). But the dawning power brings with it greater Love and Kind­ness, and the higher the soul mounts the more is it filled with the higher ideals and the more does it throw from it the lower animal attributes.   It is true that some souls growing into a consciousness of their real nature, without an understanding of what it all means, may commit the error of using the awakened Will for selfish ends, as may be seen in the cases of the Black Magicians spoken of in the occult writings, and also in the cases of well known characters in history and in modern life, who manifest an enormous Will which they misuse. All of this class of people of great Will have stumbled or grown blindly into a consciousness (or partial consciousness) of the real nature, but lack the restraining influence of the higher teachings. But such misuse of the Will brings pain and unrest to the user, and he is eventually driven into the right road. We do not expect our students to grasp fully this idea of the Expansion of Self. Even the highest grasp it only partially. But until you get a glimmering of the consciousness you will not be able to progress far on the path of Raja Yoga. You must understand 'what you are, before you are able to use the power that lies dormant within you. You must realize that you are the Master, before you can claim the powers of the Master, and expect to have your commands obeyed. So bear patiently with us, your Teachers, while we set before you the lessons to be learned the tasks to be performed. The road is long, and is rough in placesthe feet may become tired and bruised, but the reward is great, and there are resting places along the path. Be not discouraged if your progress seem slow, for the soul must unfold natur­ally as does the flower, without haste, without force.

And be not dismayed nor affrighted if you occasionally catch a glimpse of your higher self. As "M. C." says, in her notes on "Light on the Path" (see "Ad­vanced Course," page 95): "To have seen thy soul in its bloom, is to have obtained a momentary glimpse in thyself of the trans6guration which shall eventual­ly make thee more than man; to recognize, is to achieve the great task of gazing upon the blazing light without dropping the eyes, and not falling back in terror as though before some ghastly phantom. This happens to some, and so, when the victory is all but won, it is lost."

Peace be with thee.

MANTRAM (AFFIRMATION).

FOR THE THIRD LESSON.

There is but one ultimate form of Matter; one ulti­mate form of Energy; one ultimate form of Mind. Matter proceeds from Energy, and Energy from Mind, and all are an emanation of the Absolute, three­fold in appearance but One in substance. There is but One Life, and that permeates the Universe, mani­festing in various forms, but being, at the last, but One. My body is one with Universal Matter; My energy and vital force is one with the Universal En­ergy ; My Mind is one with the Universal Mind; My Life is one with the Universal Life. The Absolute has expressed and manifested itself in Spirit, which is the real "I" overshadowing and embracing all the appar­ently separate 'I's. "I" feel my identity with Spirit and realize the Oneness of All Reality. I feel my unity with all Spirit, and my Union (through Spirit) with the Absolute. I realize that "I" am an Expres­sion and Manifestation of the Absolute, and that its very essence is within me. I am filled with Divine Love. I am filled with Divine Power. I am filled with Divine Wisdom. I am conscious of identity in spirit, in substance; and in nature; with the One Reality.