III. The Work of the Divine Architect
The Yogi Philosophy teaches that
God gives to each individual a physical machine
adapted to his needs, and also supplies him with the
means of keeping it in order, and of repairing it if his negligence allows it
to become inefficient. The Yogis recognize the human body
as the handiwork of a great Intelligence.
They regard its organism as a working machine, the
conception and operation of which indicates the greatest wisdom and care. They know that
the body IS because of a great Intelligence,
and they know that the same Intelligence is still
operating through the physical body, and that as the
individual falls in with the working of the Divine Law, so will he continue
in health and strength. They also know that when Man runs contrary
to that law, inharmony and disease result They believe that it is ridiculous to
suppose that this great Intelligence caused the beautiful human body to exist, and then ran away and left it to
its fate, for they know that the
Intelligence still presides over each and every function of the body,
and may be safely trusted and not feared.
That
Intelligence, the manifestation of which we call
"Nature" or "The Life Principle", and similar names,
is constantly on the alert to repair damage, heal
wounds, knit together broken bones; to throw off harmful materials which have accumulated in the system;
and in thousands of wavs to keep the machine in good running order. Much that we call disease
is really a beneficent action of Nature
designed to get rid of poisonous substances which we have allowed to
enter and remain in our system.
Let us see just what this body
means. Let us suppose a soul seeking a tenement in which to work out this
phase of its existence. Occultists know that in order to manifest in certain
ways the soul has need of a fleshly habitation. Let us see what the soul
requires in the way of a body, and then let us see whether Nature has given it
what it needs.
In the first place, the soul needs,
a highly organized physical instrument of thought, and a central station from
which it may direct the workings of the body. Nature provides that wonderful
instrument, the human brain, the possibilities of which we, at this time, but
faintly recognize. The portion of the brain which Man uses in this stage of his
development is but a tiny part of the entire brain-area. The unused portion is
awaiting the evolution of the race.
Secondly, the soul needs organs
designed to receive and record the various forms of impressions from without.
Nature steps in and provides the eye, the ear,
the nose, the organs of taste and the nerves whereby we feel. Nature is
keeping other senses in reserve, until the need of them is felt by the race.
Then, means of communication between
the brain and the different parts of the
body are needed. Nature has "wired" the body with nerves in a
wonderful manner. The brain telegraphs over these wires instructions
to all parts of the body, sending its orders to cell and organ, and insisting
upon immediate obedience. The brain receives telegrams from all parts of the body,
warning it of danger; calling for help; making complaints, etc.
Then the body must have means of moving around in the world. It has outgrown the plant-like inherited tendencies,
and wants to "move on." Besides this it wants to reach out after things and turn them to its own
use. Nature has provided limbs, and muscles, and
tendons, with which to work the limbs.
Then
the body needs a frame work to keep it in shape,
to protect it from shock; to give it strength and firmness; to prop
it up, as it were. Nature gives it the bony
frame known as the skeleton, a marvelous piece of machinery, which is well worthy of your study.
The soul needs a physical means of communication with
other embodied souls. Nature supplies the means of
communication in the organs of speech and hearing.
The
body needs a system of carrying repair materials to
all of its system, to build up; replenish; repair; and strengthen all the
several parts. It also needs a similar system whereby
the waste, refuse matter may be carried to the
crematory burned up
and sent out of the system. Nature gives us the life-carrying blood -the arteries and veins through which it flows to and fro performing its work-the lungs to oxygenize the blood and to burn up
the waste matter.
The
body needs material from the outside, with which to
build up and repair its parts. Nature provides means of
eating the food; of digesting it; of extracting the
nutritious elements; of converting it into shape for absorption by the system;
of excreting the waste portions.
And,
finally, the body is provided with means of reproducing
its kind, and providing other souls with fleshly tenements.
It
is well worth the time of anyone to study something of
the wonderful mechanism and workings of the human
body. One gets from this study a most convincing
realization of the reality of that great Intelligence
in nature-he sees the great Life Principle in operation-he
sees that it is not blind chance, or haphazard happening, but that it is the
work of a mighty INTELLIGENCE.
Then he learns to trust that Intelligence, and to know that that which brought him into physical being will
carry him through life-that the power which took
charge of him then, has charge of him now, and will have charge of
him always,
As we open ourselves to the inflow of the great Life Principle,
so will we be benefited. If we fear it, or trust it
not, we shut the door upon it and must necessarily suffer.
|