Dwellers on the Threshold
Of these there are many kinds. First, elementals. They try to bar
the astral plane against man. And naturally so, because they are
concerned with the building up of the lower kingdoms, these elementals
of form, the Rupa Devas; and to them man is a really hateful creature,
because of his destructive properties. That is why they dislike him so
much. He spoils their work wherever he goes, tramples down vegetable
things, and kills animals, so that the whole of that great kingdom of
nature hates the name of man. They band themselves together to stop
the one who is just taking his first conscious steps on the astral
plane, and try to frighten him, for they fear that he is bringing
destructiveness into the new world. They cannot do anything, if you do
not mind them. When that rush of elemental force comes against the man
entering on the astral plane, he must remain quiet, indifferent,
taking up the position: "I am a higher product of evolution than you
are; you can do nothing to me. I am your friend, not your enemy,
Peace!" If he be strong enough to take up that position, the great
wave of elemental force will roll aside and let him through. The
seemingly causeless fears which some feel at night are largely due to
this hostility. You are, at night, more sensitive to the astral plane
than during the day, and the dislike of the beings on the plane for
man is felt more strongly. But when the elementals find you are not
destructive, not an embodiment of ruin, they become as friendly to you
as they were before hostile. That is the first form of the dweller on
the threshold. Here again the importance of pure and rhythmic food
comes in; because if you use meat and alcohol, you attract the lower
elementals of the plane, those that take pleasure in the scent of
blood and spirits, and they will inevitably prevent your seeing and
understanding things clearly. They will surge round you, impress their
thoughts upon you, force their impressions on your astral body, so
that you may have a kind of shell of objectionable hangers-on to your
aura, who will much obstruct you in your efforts to see and hear
correctly. That is the chief reason why every one who is teaching Yoga
on the right-hand path absolutely forbids indulgence in meat and
alcohol.
The second form of the dweller on the threshold is the thought
forms of our own past. Those forms, growing out of the evil of lives
that lie behind us, thought forms of wickedness of all kinds, those
face us when we first come into touch with the astral plane, really
belonging to us, but appearing as outside forms, as objects; and they
try to scare back their creator. You can only conquer them by sternly
repudiating them: "You are no longer mine; you belong to my past, and
not to my present. I will give you none of my life." Thus you will
gradually exhaust and finally annihilate them. This is perhaps one of
the most painful difficulties that one has to face in treading the
astral plane in consciousness for the first time. Of course, where a
person has in any way been mixed up with objectionable thought forms
of the stronger kind, such as those brought about by practicing black
magic, there this particular form of the dweller will be much stronger
and more dangerous, and often desperate is the struggle between the
neophyte and these dwellers from his past backed up by the masters of
the black side.
Now we come to one of the most terrible forms of the dwellers on
the threshold. Suppose a case in which a man during the past has
steadily identified himself with the lower part of his nature and has
gone against the higher, paralysing himself, using higher powers for
lower purposes, degrading his mind to be the mere slave of his lower
desires. A curious change takes place in him. The life which belongs
to the Ego in him is taken up by the physical body, and assimilated
with the lower lives of which the body is composed. Instead of serving
the purposes of the Spirit, it is dragged away for tile purposes of
the lower, and becomes part of the animal life belonging to the lower
bodies, so that the Ego and his higher bodies are weakened, and the
animal life of the lower is strengthened. Now under those conditions,
the Ego will sometimes become so disgusted with his vehicles that when
death relieves him of the physical body he will cast the others quite
aside. And even sometimes during physical life he will leave the
desecrated temple. Now after death, in these cases, the man generally
reincarnates very quickly; for, having torn himself away from his
astral and mental bodies, he has no bodies with which to live in the
astral and mental worlds, and he must quickly form new ones and come
again to rebirth here. Under these conditions the old astral and
mental bodies are not disintegrated when the new mental and astral
bodies are formed and born into the world, and the affinity between
the old and new, both having had the same owner, the same tenant,
asserts itself, and the highly vitalised old astral and mental bodies
will attach themselves to the new astral and mental bodies, and become
the most terrible form of the dweller on the threshold.
These are the various forms which the dweller may assume, and all
are spoken of in books dealing with these particular subjects, though
I do not know that you will find anywhere in a single book a definite
classification like the above. In addition to these there are, of
course, the direct attacks of the Dark Brothers, taking up various
forms and aspects, and the most common form they will take is the form
of some virtue which is a little bit in excess in the yogi. The yogi
is not attacked through his vices, but through his virtues; for a
virtue in excess becomes a vice. It is the extremes which are ever the
vices; the golden mean is the virtue. And thus, virtues become
tempters in the difficult regions of the astral and mental worlds, and
are utilised by the Brothers of the Shadow in order to entrap the
unwary.
I am not here speaking of the four ordinary ordeals of the astral
plane: the ordeals by earth, water, fire and air. Those are mere
trifles, hardly worth considering when speaking of these more serious
difficulties. Of course, you have to learn that you are entirely
master of astral matter, that earth cannot crush you, nor water drown
you, etc. Those are, so to speak, very easy lessons. Those who belong
to a Masonic body will recognise these ordeals as parts of the
language they are familiar with in their Masonic ritual.
There is one other danger also. You may injure yourself by
repercussion. If on the astral plane you are threatened with danger
which belongs to the physical, but are unwise enough to think it can
injure you, it will injure your physical body. You may get a wound, or
a bruise, and so on, out of astral experiences. I once made a fool of
myself in this way. I was in a ship going down and, as I was busy
there, I saw that the mast of the ship was going to fall and, in a
moment's forgetfulness, thought: "That mast will fall on me" that
momentary thought had its result, for when I came back to the body in
the morning, I had a large physical bruise where the mast fell. That
is a frequent phenomenon until you have corrected the fault of the
mind, which thinks instinctively the things which it is accustomed to
think down here.
One protection you can make for yourself as you become more
sensitive. Be rigorously truthful in thought, in word, in deed. Every
thought, every desire, takes form in the higher world. If you are
careless of truth here, you are creating a whole host of terrifying
and deluding forms. Think truth, speak truth, live truth, and then you
shall be free from the illusions of the astral world.
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